Tag: Django Reinhardt

  • Notes on Sound, Noise, Music, and Hearing

    What is sound? Tinnitus, from the Latin for ring or tinkle, we hear in our ears, but its source is not external sound. My own tinnitus is louder in my left ear, and if I try to pay attention to it, there are at least two sounds audible, as if an electronic musical duo is playing in my head. The ringing is enveloped under an umbrella of an engine or fan, or the electric rush of a motor, an incessant susurrus, which is balanced between the ears. The quieter my environment, the louder the tinnitus. Tinnitus is noise that is not sound, and it is a common ailment for those with hearing loss.

    My hearing loss, in both ears, worse in the left, probably originating from operating the motor pool compressor truck with jackhammers and other pneumatic tools and from firing weapons without adequate ear protection during my Army days and probably made worse playing music too loud over the years, is now augmented through hearing aids. The current pair are state of the art and include Bluetooth capability, which means I can stream an electronic sound source (radio, TV, computer, phone) directly into the hearing aids. But the sound is not quite natural. I hear it in my head, not in the ears, and not precisely where the tinnitus sounds, but when streaming, the tinnitus seems to turn off. It’s a bit like wearing headphones. It can be somewhat disconcerting.

    Often, when I think of sound sans sense, I think of John Cage. Cage was a musician and writer. Piano was his instrument, but he became involved in electronic sound and electronic music – experimental music. Cage’s music might sound like tinnitus to some listeners. But any instrument can grate or creak or be made to scream or moan or laugh or guffaw. Some of the early film cartoons used modern music innovations and techniques. “Modern” music is often characterized as atonal or dissonant, and as technology developed as electronically enhanced. An evocation of emotional turmoil. Turbulence and tohubohu is often the sound it conveys, or that I hear, which of course are two different things. In any case, what I’m still calling modern here is actually now quiet old.

    What are the differences between noise and music? What is the relationship between sound and hearing? We might spend a few big bucks on music sound reproducing equipment (stereo, speakers, etc.) for home or car. The louder, it seems, the better. But when heard live at a concert, the sound may seem radically altered. And the listener in a front row seat hears a different concert than the listener in the back row, upper level, even if they’re in the same hall at the same time for the same music. In music and in conversation clarity is probably the most important attribute to one hard on hearing. It’s not that I can’t hear, but often that I don’t hear clearly. Increasing volume doesn’t necessarily add clarity. It just adds noise. Cage might say, what difference does it make? Listen to what you hear and disregard the rest. And music is not words.

    “Music as discourse (jazz) doesn’t work,” Cage said. “If you’re going to have a discussion, have it and use words. (Dialogue is another matter.)”

    John Cage, A Year From Monday, Wesleyan, 1969, page 12, from Cage’s ongoing “Diary: How to Improve the World (You will only Make Matters Worse)” 1965, which was taken from the magazine Joglars (Vol. 1, No. 3, 1966), where it was presented as: “a mosaic of ideas, statements, words, and stories. It is also a diary.”

    What did Cage mean by distinguishing dialogue from discourse? Dialogue is conversation, conversational. Discourse is debate, to run away from. Dialogue is theater. Discourse is lecture. Discussion is an investigation. We are using words; no help, no matter how loud.

    Some sounds are empty. What does that sound like? Jazz guitarists speak of getting a hollow sound or tone. One of the John Cage books is titled “Empty Words” (Wesleyan, 1981). “Most of the material in this volume has previously appeared elsewhere,” the listener is told. Where? Sound is ubiquitous, everywhere:

    “Wherever we are, what we hear is mostly noise. When we ignore it, it disturbs us. When we listen to it, we find it fascinating. The sound of a truck at fifty miles per hour. Static between the stations. Rain. We want to capture and control these sounds, to use them not as sound effects but as musical instruments.”

    “The Future of Music: Credo,” from Silence, John Cage, p. 3, Wesleyan 1961, 1973.

    Capture this, from the opening section to Thomas Pynchon’s novel Gravity’s Rainbow (Viking, 1973):

    “A screaming comes across the sky…He won’t hear the thing come in. It travels faster than the speed of sound. The first news you get of it is the blast. Then, if you’re still around, you hear the sound of it coming in.”

    page 3, then 7

    The reader is in London where the German V2 rockets, travelling faster than the speed of sound, hit the ground and explode before anyone hears them coming. Before Pynchon’s novel begins, then, an explosion has occurred. Or not, maybe one lands a dud.

    In Coleridge’s poem “The Eolian Harp” (1795), the instrument sits on an open window ledge, where an incoming breeze stirs over the strings, making music. How improvised is that! One would need super sensitive ears to pick up such wispy sounds.

    …the world so hush’d!
    The stilly murmur of the distant Sea
    Tells us of silence.

    …Where the breeze warbles, and the mute still air
    Is Music slumbering on her instrument.

    The wind as guitar pick.

    I’ve been playing Gypsy-Jazz guitar lately, by which is usually understood playing in the style created or formalized by Django Reinhardt and his peers and followers. The style is characterized by the use of a different kind of guitar from the classical guitar popularized by guitarists like Andrea Segovia and Julian Bream. They played on a 12 fret neck fitted with catgut and then nylon strings in the treble and silk then nylon wound with metal in the bass. Other differences might include a shorter but wider neck, a smaller box, different woods and internal bracing techniques. Different from what? Basically from the all metal, louder string guitars developed later – what has come to be known as the western or folk guitar, and is used in blues, bluegrass, folk, country. But the Gypsy-Jazz guitar is a different instrument still.

    The Gypsy-Jazz (also “jazz manouche”) guitar is louder, played with a guitar pick rather than the fingers with fingernails, has a longer neck, so a longer scale length, and all metal strings. Most importantly, it’s not a solo instrument. It’s designed to be played in a small combo, usually consisting of at minimum two guitars, and often with stand up acoustic bass, violin, clarinet, accordion, and vocalist. Django played in noisy dance clubs before the advent of amplifiers and electric guitars. He needed an acoustic guitar that would project over the racket and clatter and sound in sync with the other instruments. Readers interested in learning more about Django and his music might read Django Reinhardt, by Charles Delaunay, 1961, Da Capo Press, and Django: The Life and Music of a Gypsy Legend, by Michael Dregni, Oxford, 2004. Briefly, it’s told that Django, born in poverty and coming of age without any kind of formal education, learned to play violin, banjo, banjo-guitar, and guitar. By the time he was 18, he was playing in bands in Paris and making money. Then he burnt his left hand badly in a fire in the caravan. Recovering, he taught himself to play the guitar anew, using mainly just two fingers from his left hand to fret the notes and chords, developing an entirely new technique. Thus began a new style of playing guitar that has influenced just about every guitarist of all genres since and still begs to be mastered even by those with all their fingers playable.

    When asked if he admired Django Reinhardt, Julian Bream said:

    “Oh sure. And I played plectrum guitar up to the age of 21, I played frequently in a dance band in the Army. And, yes, I loved playing jazz guitar, but not as a profession, just for fun. You can’t mix the two. I can remember playing steel-string guitar for dances, and it just ruined the sensitivity of your left hand. And I was playing rhythm guitar with big six-string chords all night long. It was a knucklebender!”

    “50 Years on the Planks: Julian Bream Talks About His Life and Work,” Classical Guitar October 1996. Retrieved 4 Mar 24.

    I’ve been working to play Gypsy-Jazz style without a plectrum (guitar pick), so fingerstyle, with fingers and fingernails, which some say is not only unorthodox but impossible – to play in the Gypsy-Jazz style of Django. I use a thick gauge string on a Saga Gitane DG-250M model, which I purchased used not long before the pandemic broke out and then had to quit the group workshops I’d been attending. The thicker strings compensate for the lack of pick. I’ve just always played with my fingers, hardly ever flatpicking. And I’m not playing dance halls these days, more like a lute in an open window.

  • Motti, Lazzaro, and Django

    Motti, Lazzaro, and Django

    The Awakening of Motti Wolkenbruch (Swiss, 2018) is a coming of age story, Motti’s single marital status of existential concern to his mother, who tries to set him up with any number of, for Motti, unsuitable but available girls whose mothers are equally concerned about the marriage status of their daughters. But Motti has his own ideas about attractions and family values, even as his young and tender heart is yanked from his body by the carefree girl he falls off a cliff for, and a parental sponsored trip to Israel banking on his finding a girl the family can approve of only makes matters worse. Expect much laughter, and crying, out loud, with actors speaking German, Yiddish, and Hebrew. The Awakening of Motti Wolkenbruch is about the surprise of life.

    Happy as Lazzaro (Italian, 2018) is another coming of age story. Lazzaro does, literally, fall off a cliff, but not for love, and his heart remains surreally whole, inviolate, even as his body is bruised and abused. He’s a static character, the same at the end as at the beginning, even as life around him changes dramatically. The dwelling settings, country and city, are brutal but beautiful. The lives of the sharecroppers, under imprisonment and later emancipated but just as poor, still captives of poverty, illustrate that poverty is protean, affecting both the poor and the wealthy.

    Django (French, 2017). A dramatization of the life of the guitarist Django Reinhardt and his family during World War II. The Nazis persecuted the Gypsies, many of whom tried to flee to relatively safe zones, joined the resistance, or were caught, killed on the spot, or transported via train to the Nazi concentration camps. The film focuses on Django’s one attempt to escape France, and while he did try to escape to Switzerland, according to the book Django: The Life and Music of a Gypsy Legend (2004, Michael Dregni, Oxford University Press), Django spent most of the war in Paris, where he was allowed to continue playing his music because by then he and his music had become so popular. But he had to play for the occupiers as well as for the locals, his safe treatment thus coming at the cost of a kind of debt bondage. From the book:

    “Hitler bore a deep hatred for Gypsies…From 1933, German Gypsies were doomed. The Nazis barred Romanies from cities, shuttling them into settlement camps. Nazi doctors began sterilizing Romanies as early as 1933. And German Gypsies were required to wear a brown triangle sewn on their chest marked with the letter “Z” for zigemer, German for “Gypsy” – a precursor of the yellow Stars of David pinned to Jews (168)….Yet in Paris, Django was flourishing. Never did he have so much work or live in such sumptuous surroundings. Just as the Germans permitted jazz in Paris, they allowed Romany musicians to continue to play – and paid to come hear them every night” (169).

    Still, Django worried for his family and for his own life, and if some considered him a hero, others thought of him as a conspirator: “Being in the spotlight saved him from the fate awaiting other Gypsies, but Django began to sweat under the glare” (182). Django takes off with his pregnant wife and his mother. They get caught and are imprisoned, but then, in the absurd way these things seem to happen, Dregni says, “A miracle arrived in the unlikely form of the German kommandant. He was a jazz fan, and when he came to question his new prisoner, he was astonished. ‘My good Reinhardt,’ he said, ‘whatever are you doing in this fix?’ Django promised not to try to escape again, and was freed” (184).

    Django the film is must see for anyone interested in Gypsy jazz. But it’s also just a classic film – the acting, the setting, the timing, the war, the family and country drama and suspense. It features much magnificent music, including the organ “Mass” piece Django created. Django the book by Dregni should also be read. Django never learned to read or write, save at a most rudimentary level, and that late in his life (he died age 43). The book reveals a deep history of jazz music in Europe, particularly Paris, including stories of the many Black American musicians who traveled through Europe, most stopping in Paris, many playing with Django, following both World Wars. It covers the business of music and recording and performance management, popular success and failure, the changing style of jazz as musicians work to assimilate new music experienced from new exposures.