The book is a little monster, the text its mask. It will fit into your pocket, the deeper the bigger, where economy is a hole in one’s pocket. The tiny book is in. The small venue. Intimate. Indeterminate intimacy. Fernando’s imperative.
“…one has to jump straight into the story; even if doing so seems like we are merely leaping from one tale into another, feels like we are doing less than nothing. After all, we should recall Slavoj’s lesson that the classic scene in horror movies is the moment when the monster takes off its mask, only to reveal that under the mask lies exactly the same face.”54, S/Z Jeremy Fernando: A European Manifesto Slavoj Zizek, 2022, Delere Press.
To unmask the text is the work of Theory, influenced by algorithms developed in the Social Sciences, which replaced Freud. “What is to be done?”
One might begin, could certainly do worse, by reading Jeremy Fernando’s latest little monster, S/Z, a McLuhanesque mosaic that follows (explicates, explores, examines, includes) Slavoj Zizek’s A European Manifesto (first published in an abridged version in French as Mon manifeste europeen in Le Monde on 13 May 2021):
“My thesis is that precisely now, when Europe is in decline and the attacks on its legacy are at their strongest, one should decide FOR Europe. The predominant target of these attacks is not Europe’s racist etc. legacy but the emancipatory potential that is unique to Europe: secular modernity, Enlightenment, human rights and freedoms, social solidarity and justice, feminism … The reason we should stick to the name “Europe” is not only because good features prevail over bad; the main reason is that European legacy provides the best critical instruments to analyze what went wrong in Europe. Are those who oppose ‘Eurocentrism’ aware that the very terms they use in their critique are part of European legacy?”11.
We are at the intersection of Zizek and Fernando, which is to say, there are no streets and no intersection. There is a path that runs (meanders, zigzags, convolutes) like a clear stream over profound stones through a part of the woods we may have never been before. We pass the huts of Badiou, Barthes, Derrida, Dufourmantelle, Kierkegaard, Cixous, Baudrillard, and others –
“And by doing so, calls for a reading (lit) that is aware of itself as31.
reading, that – by foregrounding its form, its making – quite possibly undoes itself as one is reading, is potentially under erasure (sous rature) while being read” (strikeouts added).
This is what we do: Reading (23 to 42); Writing (43 to 55); Fainting in Coils (57 to 73.
“Which is not the standard call for multiculturalism – for that still maintains the notion of a single Europe, of a Europe in which many different kinds and types of peoples have to fit themselves into – but a more radical one that attends to Europe itself, that reads what it might be to be European. Bringing with it echoes of wideness, broadness (eurys), certainly encompassing many, but also a matter of seeing, of the eye (ops): of one that sees in the light of the setting sun.”67.
Thus we arrive back to McLuhan, who explains the effects of technology on the sensorium, who might prefer going back to a time when, before the printing press, men were men and boats were boats (appropriated from another Mc in “One Flew Over the Cuckoo’s Nest”).
We take what we need, when and where we find it. We are building a map not out of the woods, but further in,
“Where, a true disruption comes through reading the notion that we are dealing with – responding to it, conversing with it, turning-with (versare) it, quite possibly occasionally turning it against (versus) itself, but never severing it, tearing it completely from its boundaries, its form. Thus, transforming it in a manner in which it is both recognisable, not-beyond, but also pushing it a step-beyond at exactly the same time.”66.
Any number of syllabi might be created from this short Delere Press text (81 pages). Such is the depth of the footnotes. As an example, possibly my favorite:
“This line was uttered in a conversation about literature and reading – probably at a bar – with my old friend, Neil Murphy, in June 2006. During the course of the evening, Neil also reminded me that, << reading literature with your head is always a mistake >>.32.
To find out (discover, uncover, read, listen, study, research, join the conversation), what Neil Murphy “uttered,” Dear Reader, please, you won’t regret it, get the Delere Press book: ISBN 978-981-18-1987-2
S/Ž | A EUROPEAN MANIFESTO .