Two Stories by Osvaldo Lamborghini, translated by Jessica Sequeria, just out from Sublunary Editions (Seattle), measures a mere 80 pages (4 and ½” by 7” by ¼”) and contains the pieces “The Morning” and “Just Write Anything!” and also an introduction (by Cesar Aira, translated by Adrian Nathan West), an acknowledgements page, a 4 page translator’s note, and 62 endnotes (in a font size so small this reader’s used eyes required over-the-counter reading glasses of +3.50 strength), almost as long as either story – indeed, a third story – as well as a Parental Advisory warning label (suitable for bookmark use), modified to read:
P A R E N T A L A D V I S O R Y OSVALDO LAMBORGHINI
One is tempted to form a review as response in a supposed style of the stories:
In the beginning was the word. And the ice dam(n) broke, the word escaped, and all hell broke loose, as in a Blow-up. A devil’s drool (“Las Babas del Diablo,” Cortazar). It was all done on a typewriter. That tin bell kept us awake. Its tintinnabulations. And he had to send his only son, or daughter, as the case may arise, to supply some endnotes, but he didn’t explain to what end. And the notes musical, in a sense, pleasant. One confessed to eating the plums. Bless me Father, for I have eaten the plums. They were purple. And the season Lent. We had given up meaning for the season, without reason. And the church filled with words, every pew stuffed end to end. And every word related. In each word all the genetic material of the language, of all the languages, of the uttered universe. Prokaryotic flagellum. To allow word movement. The words stood, knelt, sat, stood, and filed out, one by one, pew after pew, line after line. Some disappeared. Through the blank pages of the cosmos, along the gaucho trails along the green rivers in the gorged valleys below the ghastly ghostly mountains, seeping through the pampas and the full drainage basins, out to sea. The sea, the sea! Wordomics. This is my body, a comics: “To ourselves … new paganism … omphalos” (Joyce, Ulysses).
Of the two stories, “The Morning” and “Just Write Anything!,” the latter is perhaps the more accessible, comprehendible if not understandable, than the former, but the first, “The Morning,” one might find more enjoyable. The two stories might have been written for two different audiences (although Aira’s introduction suggests Lamborghini didn’t write to any particular audience), but neither seems within the purview of the common reader. But what is within the purview of the common reader? Slogans? Well, slogans are comprehendible, but rarely understood. They become like magic words, spells. In the US today, MAGA might serve as an example; an argument of proposal in no need of backing, it is not an argument at all, but an order, a command. Authoritarian. Enter, sex, and why we need a parental advisory. Sex, like politics, manipulative, special interest, you scratch my back I’ll scratch yours. For the working class, sex is one thing, for the middle class, something else. The middle class wants relief from guilt, a guilt the working class does not feel. The middle class wants to enjoy, to experience pleasure, guilty it has benefits others don’t, but not enough that it can’t also enjoy envy of those who have more. Thus the middle class craves perfumes and brands, must have fantasy and escape, ritual that includes punishments and rewards. The working class has not time nor appetite for values which can’t readily be seen, measured, felt. As for Peronism and whether or not readers need a background in Argentine history to appreciate Lamborghini, Peronism might not be substantially different from any other ism around the world seeking to exploit one class by numbing another class for the enrichment of a third class, except that Peron started out wanting to make all of the people happy all of the time. But of course there are always those who don’t want to be happy, or don’t care to be made happy. Politics is sex without love.
In other words, for the working class, the word innuendo means exactly what it sounds like, while for the middle class, it can only suggest what cannot in what is sometimes called polite society (on the endangered species list) be directly talked about, and must be submersed in ambiguity, doubt, and mistrust. Enter Peron, that is to say, to wit, an imputation that what is valued most in each class can somehow be conjoined, but the ballroom can’t hold everyone.
Click here, on the belly button, where you were tied to your mother, treading water in the salt marsh. You were still nullifidian then. All gills and fins. Your mother’s voice coming muffled through the cloudy water. And then your cry, and then your sucking, and then your sleep, and then the tin bell, and the rhythm rolling. The next time you awake, you are swaddled in the bottom of a dory, your father at the oars, your mother tending a fishing line, all against a muddy current in coastal waters.
Lamborghini’s writing is probably not egalitarian, not as evidenced by these two stories or the three poems appearing in Firmament No. 1 (Sublunary Editions, Winter 2021), not that it needs to be, yet it contains all the characteristics readers generally value. Humor surrounded by horror. The sweets and sours and bitters and salts of life. It is a writing of associative addition, one image conjuring up or giving way to another, the narrative like a bus ride, the bus stopping at the end of every sentence to let someone off and to take on another rider. Though these riders are not necessarily characters – they may be ideas, or props. Repetition is therefore valued, and memory encouraged. So that at the end of “The Morning,” if asked what it is about, we can say it is about a character savaged. But the common reader wants her back scratched, not whipped.
The form (forms) of these two short stories appears very different in each, the one on the open sea, the other back and forth where the rivers spread in the tidal marsh. Jessica Sequeira’s “endnotes” are indispensable, and actually a pleasure. For one thing, it’s comforting as a reader to know you’re in the same boat as other readers, translators, critics. That is to say, the difficulty is not yours alone, not yours at all. You are now able to read. And while the endnotes clarify, elucidate, inform, they also project, surmise, guess.
Sublunary Editions is an independent press out of Seattle. You can find a copy of Two Stories by Osvaldo Lamborghini here.
At first, I couldn’t find the Dodgers on TV last night, the second game in a series with the Giants in Los Angeles beginning the 2020 shortened season; apparently wasn’t available on the MLB channel in Portland. The Mariners were on the local Root Sports channel, and I was glad to hear the same folks doing the play-by-play as if nothing has changed. Then I was surprised to find the Dodger game on some obscure cable channel. I watched an infield grounder, the batter thrown out at first, a routine play, and then I heard it: Canned Cheering, a canned crowd.
To be canned is to be thrown out, maybe deriving from the US English garbage can. The 2020 season, delayed about four months by the pandemic shutdown, is being played in stadiums full of empty seats, no tickets sold, unless you count the selfie cutouts available from the Dodgers. That must be where the noise is coming from.
If you’ve ever played a game of street or backyard whiffle ball, or a game of over-the-line in the local park, you might know you don’t need an audience to enjoy baseball. Rules vary depending on the venue – over the house is a home run, but a foul ball over the fence, falling into the street, is an automatic out.
“I’m the Dodgers. Who are you?” “I’ll be the Giants, Juan Marichal on the mound.”
The game is on, all a foot, the fantasy as real as real ever gets.
Because Major League Baseball as viewed from the stands or television is not exactly real. The real game is played behind a facade of hero, dream, and cleanliness. Maybe the canned crowd was brought in because of plays like the one in which Dodger Joc Pederson, on his way to being thrown out at first in the fanless season opener, doubles the F Word while running down the line, his voice fairly clearly picked up by the TV mics in the quiet stadium and broadcast into living rooms around the US – where, what, no one ever uses the F Word?
Respect is born out of shame, shame a form of control. Language is contumacious; it swells and breaks and rolls like the restless ocean. Words are turbulent, irrepressible. At the same time, cussing is often the evidence of a lazy tongue. That is why I decided to omit the F Word from “Penina’s Letters,” with the exception of the discussion in the chapter titled “Henry and the Punctuations”:
“The experience of war can not be told in words,” I said, “but when F-words fill the cheeks with froth, a fascist has infiltrated the mind.” “Who the fuck talks like that?” Bucket scrunched his eyebrows over scowling lips. “My friend, Henry,” I said. “It’s a game we play.” “Clever,” Gabbia said. “But getting back to the common soldier, surely words like fuck and shit are as common as cigarettes and coffee. Part of his mess kit, I shouldn’t wonder.” “That’s right,” I said. “And, like the mess, rationed.” “But surely the unfixed tongue is one of the few freedoms the foot soldier feels, and in the fire of the fight, is a weapon he can unleash to gratify his fear.” “To be frank, no,” I said. “But, the foot soldier does make efficient and effective use of his F-word vocabulary.” “Do tell,” Gabbia said (148-149).
Photo: With my brother John at a Dodger game, September, 1975. Photo by Susan.