Nine stories and a “Dance-Drama” by Nobel Prize winning Japanese writer Yasunari Kawabata. Domestic settings around living quarters, gardens and paths, plants and pets, involving marital and extramarital relationships, post World War II thoughts and experiences in lovingly (at once sympathetic and detached) close, naturalistic readings of character motivations and responses – to one another, to nature, to self. In a “Translator’s Note,” Michael Emmerich summarizes the style:
“He [Kawabata] had to make the most of each unclaimed moment, each precious word. So it’s no surprise to find that the pieces in this collection are incredibly distilled, often dealing with the relationship between language and being, words and the past, and with being claimed, with losing possession of one’s historical self” (ix).
Not that the motivations and responses are necessarily absent any ambiguity, in spite of the lucid, no-nonsense prose. There might be an impulse to get away from one another, the hugging closeness of living together, from one’s own place, of wondering what taboos have to do with you, from, in the end, comparing and contrasting what you have with what you think others might have, to break one’s silence of the solitude that comes with living with someone else:
“Once more I seemed to have said too much. Wasn’t what I was doing like forcing a desperately wounded soldier to return to battle? Wasn’t it like violating a sanctuary of silence? It wasn’t as though Akifusa was unable to write – he could write letters or characters if he wanted to. Perhaps he had chosen to remain silent, chosen to be wordless because of some deep sorrow, some regret. Hadn’t my own experience taught me that no word can say as much as silence?” (167).
Kawabata’s writing is full of atmosphere created from the smells and sounds, visions and touch, of ordinary living. The effects might be described as calming, even if the events portrayed are not. And in that sense there is an acceptance of life the characters often in personal rebellion don’t want to accept, or, at least, wonder what life might be like on the other side of such acceptance. That is brought forth from description, dialog, shifting point of view, of course, but here the brush strokes, the word juxtapositions, the storytelling flow, just seem so perfect and create that sense one sometimes yearns from reading – a momentary relief, as Frost said of poetry, against the confusion of the world, even, again, if confusion is what it’s all about.
The copy I read is a Counterpoint (Washington, D. C.) paperback, 227 pages, Perseus Books Group (ISBN: 1-58243-022-5), 1999, but there appears to be a reprint, “revised,” which I’ve not seen, from Counterpoint (Berkeley, 2000, 248 pages).